After receiving a massage with extra virgin olive oil do you understand...

[Dances with Kali]

...why Jesus cursed the barren fig tree?
The fruit of the spirit, this erotic movement into knowledge and life, this knowing is as simple as a smile, a touch, a kiss.

 

[IronMan of Rome]

JC never encountered olive oil, not according too the canon Gospels anyways. He
should have been beheaded for cursing the fig tree, or crucified a lot sooner at least.

"The fig tree of Jewish scripture, symbolic of the abundance of the Torah itself (Mishlei 27.18), becomes in Luke (13.6,9) a Jesus parable in which a fig tree does not bear fruit, though patience is urged (Come on Jews!). Then in Matthew (21.19) the parable is finessed into a Jesus miracle in which he summarily curses a fig tree (Too late, Jews!)."
http://www.jesusneverexisted.com/glory.html

"And cursing a tree because its fruit wasn't in season? Why not just produce figs? 'No man eat fruit of thee hereafter for ever'...'behold the fig tree which thou cursedst is withered away.' Mark 11.21."
http://www.jesusneverexisted.com/neighbour.html

"The fig-tree (Ficus Carica) and its fruit are designated in Hebrew by the same word, te'enah (Deut. viii. 8; Judges ix. 10; Num. xiii. 23; II Kings xx. 7); the plural, te'enim, indicating the fruit as distinct from the tree. According to Lagarde (Mittheilungen, i. 58 et seq.), the fact that the name is not found originally in any other Semitic language indicates that the fig is indigenous to the territory occupied by the Hebrew-Aramaic Semites (see also Guidi, Della Sede Primitiva dei Popoli Semitici, p. 35). Te'enah is the common term for fig; in a special sense, however, it denotes the figs which ripen in August and form the largest crop. The early figs, appearing in March or April and ripening in June, are called bikkurah. In the Revised Version this word, in accordance with its etymology, is uniformly rendered by first ripe fig (Isa. xxviii. 4; Micah vii. 1; Hosea ix. 10). The early fig was considered a great delicacy by the Hebrews. The late or green figs, which sometimes ripen after the fall of the leaf, and occasionally remain on the tree during the winter months, are called pag, whence the Greek βηÑÆαγή (the house of green figs). They are alluded to in Cant. ii. 13, where the Vulgate rightly translates paggeha by grossos suos, i.e., its green figs. The term ḳayiẓ, primarily meaning the harvest of fruits and summer fruits (Jer. xlviii. 32; Isa. xvi. 9), is sometimes used for the fig itself, probably for the late fig (II Sam. xvi. 1; Amos viii. 12). The fig was one of the principal fruits of Palestine, even before the entrance of the Hebrews into the Promised Land (Num. xiii. 23). Figs were sometimes dried and pressed into cakes, called debelah on account of their round shape. These were used as food (I Sam. xxx. 12) and as a remedy for boils (II Kings xx. 7; Isa. xxxviii. 21). Fig leaves are mentioned as the material of the aprons of Adam and Eve (Gen. iii. 7), these leaves being larger than those of any other Palestinian tree. The fig-tree was associated with the vine as an emblem of peace and prosperity (Micah iv. 4; Isa. xxxvi. 16). On the other hand, the failure of the fig-crop and the destruction of the fig-tree were regarded as a misfortune and as a punishment from God (Ps. cv. 33). In Jotham's parable (Judges ix.) the fig is distinguished for its sweetness and good fruit."
http://www.jewishencyclopedia.com/view.jsp?artid=137&letter=F&search=Fig%20tree

"[1] The substance used to anoint Jesus was an ointment of spikenard. It is unknown from where the costly ointment of spikenard came. It clearly was not a sacred substance, since people complained about having wasted it by pouring it on Jesus rather than selling it and giving the money to the poor.
[2] Jesus was anointed by a woman (Mary of Bethany, described as a sinner).
[3] The ointment used on Jesus was contained in an alabaster box.
[4] There are conflicting accounts in the NT about where on his body the anointing substance was applied to Jesus. The accounts in the Gospels of Matthew and Mark say it was applied to his head; while the accounts in the Gospels of Luke and John state it was applied to his feet only.
[5] Jesus declared that his anointing was a preparation
for burial, i.e., for death, and not for kingship."
http://messiahtruth.org/anointed.html

http://en.wikipedia.org/wiki/Spikenard

 

[Brother Handcannon]

Actually, I prefer to give them. But yes, I could understand that